I bless my children as part of me, precious to me in the light, in the joy, in the love, in this revelation, created by me, recognized by me in the joy, in the pain, in the certainty, in the uncertainty, in the fears, in fragility, in abandonment to me and always.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ My children are fought , struggling in the vanity of confusion , not living in intelligence , living in misery , wandering in places , thoughts that do not exist , that they can not recognize , because every day the world seduces , fascinates them, makes them weak and fragile .→ The world and the flesh live and feed themselves of this fragility and weakness of every man , and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent , in a poverty which has relation with the anger , the disappointment and every kind of illness and vanity .→ My children must recognize the poverty , the misery of the world , which hurts them, look inside themselves , wonder who they are , where they come from, who they belong to, who I am , what our relationship is , look at the world , what surrounds them, they must recognize why they feel weak , fragile , without resources .
→ Man needs love , he was created for love , he is love in every part , he must recognize what he has inside, he must know who he is , who I am , he can realize the truth by detaching himself from the world , from empty things , vain , illusory , which do not give love , which give only an apparent , fragile love which tends to destroy and destroy itself .→ I bless my children as part of me, precious to me in the light , in the joy , in the love , in this revelation , created by me, recognized by me in the joy , in the pain , in the certainty , in the uncertainty , in the fears , in fragility , in abandonment to me and always.
→ The temporariness , fragility , pain and contradiction of being in the world are unacceptable to the divine nature of man .→ The knowledge of the contrast between my omnipotent and loving nature , and the enormous malignancy of the cosmos , shows you what I have given you from the beginning , my nature .→ The enormous difficulty that man has to solve is appropriate to his divine potential .→ The contrast between you and the world , the pain that the world imposes on you, is the stimulus to go beyond .→ If I, God , love you and allow you to face such a difficulty , my correctness implies that you are immense , divine , similar to me.→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine , because you are similar to me, divine .
→ Temporaneity , fragility , a way of being destined not to be , expresses the contradiction , the ambiguity of the world and of what belongs to it.→ Say that pain and difficulties are temporary , they belong to this world and not to you, who are destined to exist forever, with me, in love .→ The world is by its nature painful , illusory and malicious towards you, but the evil is doomed to end and you are immortal .→ Let the world go its own way , towards nothingness , according to its destiny , not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much .
Relative arguments