I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.

I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ You fight, act disorderly, confusingly, sometimes you do not understand all that surrounds you, that gives you pain and anguish.

→ I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.

→ The heart of God seeks and finds you.

→ Recognize the miracles I make in your life, in your existence, that happen, that you do not see, because you are taken from the worries of the world and of the flesh.

→ All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.

→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.

→ The real importance is not about the world, it is about knowledge, the essence for which every child is born and lives, the only basis of existence, the love that leads to eternity.

→ The world and the flesh do not take care of my sons.

→ I know that in every man there is a need to find a reason for thinking, seeking, achieving, accomplishing a purpose, knowing me, finding love, truth, true good, absolute, me, a reason for living and loving.

→ The world is empty and has nothing.

→ May everything be great in you, the search and the cult of truth.

→ Illusion is what it is, it does not become truth.

→ Unawareness is a state of false being that tends to replicate, it is contagious.

→ To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.

→ Then man knows God, himself and the world.

→ What is of the world does not belong to you, leave it to the world, you can not possess it.

→ You indirectly love me in trying to be benign and consistent in your life, especially in relation to others.

→ Now you know, you know more than before, above all what it means father, love, be children, and eternal.
→ The brother may not respond right away, he will have inside this love given by you and above all by me.
→ God is above all love and you are love.
→ The world is ambiguous, and above all, it is not real.
→ Examine the limited and the unlimited, especially in love.
→ I am truth, certainty, eternity, fullness, especially love.

Relative arguments