What belongs to the world neglects eternal things, immortal for me, which are not eternal, are not immortal for the world, it is vanity, illusory, it neglects my son, love, thought, good, justice, peace , involves my son with insistence , takes away my son's reason, heart, harasses my son in thought, heart, reason, makes my son possess things that first seem beautiful in appearance, then turn out to be empty, poor.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ What belongs to the world neglects eternal things , immortal for me, which are not eternal , are not immortal for the world , it is vanity , illusory , it neglects my son , love , thought , good , justice , peace , involves my son with insistence , takes away my son 's reason , heart , harasses my son in thought , heart , reason , makes my son possess things that first seem beautiful in appearance , then turn out to be empty , poor .
→ I love you.→ For you, for your love , I operate in every way and always.→ The world , the whole cosmos , works to separate us with its illusion , but can not win our love , if you do not allow it.→ You can fight the whole cosmos if you want , because you belong to eternity and you are my son .→ Turn on and keep your love for me, think of me, let me live in you, and you'll see who you are .
→ In the divine plan of the development of love , pain is a considerable component which tends to activate the search for its overcoming , the necessity of awakening .→ If you consider what you want in the world to be true or primary , if you try to control and condition what happens , you end up suffering a lot , because you cannot control the world .→ Let the world go its own way , towards nothingness , according to its destiny , not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much .→ In this world , material logic imposes itself on man before he is able to defend himself , but it is subjected to destruction , and this painful bond pushes man to seek beyond .
Relative arguments