Now you know what can hurt you, what does not make you know me and you, who are love.

Now you know what can hurt you, what does not make you know me and you, who are love.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ To love means to understand in love, to abandon oneself completely, to trust and let oneself go in me.

→ Man can intervene in his existence, listen, feel in him because I have given him intelligence, heart, and reason.
→ The father is with you, he waits for you to love him, stand in his presence, listen to him and ask questions.
→ In silence my son must listen to me, listen to himself, find me, find himself, rejoice in the abundance of love, of the new condition of me as father and him as son.
→ I am with you, talk to me, listen to me, love me, smile at the world and at the illusion that lasts a little and vanishes into nothingness.
→ Listen to me.

→ Now you know what can hurt you, what does not make you know me and you, who are love.

→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.

→ I, Lord God, can transform what is miserable, poor or evil, in riches, in joy, in goodness, I am yours, blessed in my greatness, as a father I love you, I wish you to turn to me with the measure of a father and the greatness of love.
→ In love, I wish you desire me as a father, you want to be my children, united to me in love, joy, harmony and peace.
→ I wish above all that you do not care about things, do not let be worried of the things of the world and the flesh, but that you care, put attention, orient yourself and look to the kingdom of God and only to me.

→ Do not see others as annoying and unpleasant.

→ To know is to love.

→ Basic love must be directed to the ultimate goal, rather than to the temporary and intermediate forms of the journey.

→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.

→ Those who recognize me as loving and omnipotent can understand that the world for you is just a game, a very realistic and powerful interactive show.
→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.
→ If you were weak, children of the world, I should be cruel, as so many of you label me in their swearing, confusing me with the world.
→ You're weak because you don't know you're strong.

→ The development of knowledge and love in man goes through pain and needs your balance to help you and others achieve it.

→ Look how much love you have inside you, how you tend to understand, not to judge, how calm you are in wanting everything to come true.

→ Absolute truth is undoubtedly the main truth to consider and love.

→ It is not permissible to neglect what has greater value in front of what is worth little or nothing.

→ Many superficial relationships cannot replace the deep, fundamental relationship.

→ Denying that truth exists is tantamount to believing that nothing exists or makes sense, up to the extreme consequence of affirming absolute nothingness.

→ In the intense and mutual choice of love, our bond of belonging is realized and shines.

→ The interactive project of being first denies itself in this world, then it is realized in eternity together with your desire to adhere to it.

Relative arguments