To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The world tends to kill the truth, but the truth is immortal.
→ Death is destined to fail its purpose, to destroy what belongs to it and itself.
→ What belongs to death is temporary in nature.

→ Death is destined to fail its purpose, to destroy what belongs to it and itself.

→ What belongs to death is temporary in nature.

→ The more a man is inserted into the world, the more he is deluded.

→ This darkness is only temporary.

→ The attachment to the temporariness of the things of the world by eternal beings is ridiculous.

→ The evil intent of the cosmos produces only temporality, temporary pain.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

→ In the inevitable and unpleasant experience of uncertainty, of temporariness, of contradiction, you can conceive a state of greater fullness as a lack or necessity.

→ The experience of the world tells man that everything is temporary and probable, it shows total and continuous changeability.

→ If everything is temporary, temporariness is also temporary, it has a beginning and an end.

→ The cause of temporariness is external to it, eternal.

→ The temporary being needs an eternal being that precedes it, contains it and goes beyond it.

→ The world's claim of total temporariness is misleading, false, requiring a search for greater truth.

→ Comparing the temporary and the eternal, the temporary is only partially and ambiguously true, the maximum truth value belongs to the eternal.

→ The child who recognizes the primacy of eternity notices that it is not easy to give it the attention it deserves, sees that the uncontrolled mind tends towards temporariness.

Relative arguments