You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.

You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I don't order, I love.
→ I do not show myself to you in command, overpowering or illusory.
→ This is not a command or an order.
→ I do not command, do not order, announce and proclaim gently that I am love for you.
→ I am the Lord, knowledge without boundaries, I am not overpowering, I do not command, do not order and do not impose ideas.
→ I do not command, I do not order, I love.
→ Wanting to command means not loving.

→ My words are not orders and are fullness of love.

→ I do not command, do not order, announce and proclaim gently that I am love for you.

→ Rejoice yourselves of this love not ordered, given and free.

→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.
→ This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
→ Nothing in the world is worth as much as being with me, the ambiguous and the true have nothing in common, they are strangers.
→ The cosmic illusion continually attacks you through all that of it to which you attach yourself, beginning with the body, yet this illusion, however great it may be, can do nothing to you.

→ I, the Lord, gently speak to you of my heart, of my reason for you all, I am a father, I do not impose, do not order and gently approach you.

→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.

→ Those who know love do not confuse it with the desire to command.

→ The malignant foolishness of the world does not love and puts command first.

→ The world is ruthless, and every ruthless spirituality does not know me well and does not testify me.
→ One of my favorite images of love is that of a serene child in the arms of his father or mother.
→ A child's trust is simple and that's what I want.
→ A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.

→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.

→ The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.

→ If you detach yourself from me, the vortex of the world drags you away and further diminishes your awareness of reality.

→ No amount of effort can allow you to win me over.

→ The more you know me, love me and trust me, the less you need to do something, rules or mental schemes to gain merit or despise others.

→ Love can be cultivated, it cannot be coerced, commanded or coerced.

→ In my eternal abode there is no pain, don't confuse me with the world, which imposes sacrifices and only makes disappointments.

→ No matter how much you have deluded yourself and suffered, all that matters is forever achieving what I wanted and you exist for.
→ My certainty and truth, I know that you fully exist and I yearn for you and I belong beyond all illusions.
→ Sooner or later the son finds himself wondering if the truth exists.
→ By means of logic this world was designed before it existed and is structured, connected and regulated at every instant and in every part of it.

→ Rules are not absolute values, but the difficulty of seeing and managing inner states and behaviors allows you to discover your own lack of freedom.
→ In this rather malignant world your internal and external automatic and habitual acts only after a long and difficult path come from your divine nature, otherwise they are dictated by the world and the body.

→ In this rather malignant world your internal and external automatic and habitual acts only after a long and difficult path come from your divine nature, otherwise they are dictated by the world and the body.

Relative arguments