You are immortal like me and my love, which is myself.

You are immortal like me and my love, which is myself.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Think and I do.

→ Speak and it is I who speak.

→ God wants children who choose to be like him, absolutely divine.

→ You are immortal like me and my love, which is myself.

→ Burn for me as I love you.

→ You are mine as I am yours.

→ I am God and you are me, God.

→ I love you, I'm with you and I talk to you.

→ In silence you can hear me and your listening is love.

→ The more you choose to be with me, the more you know me, the world and yourself.

→ Your strong and balanced choice of me reveals the traps of the world and the unawareness that chains humanity.

→ Love for others is well spent if you don't lose yourself and me.

→ Who does not love me loses everything, even himself, but not forever.
→ What makes you lose me and yourself is drug to you.
→ If you lose me, you lose you too, because you no longer know who you are.
→ If you turn away from the truth you lose yourself, you forget who you are and you suffer.

→ If you are content with what is ambiguous, including the rejection of ambiguity, you lose yourself and me.

→ You want me because I want you.

→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.
→ Pain is the manifestation, the sign of unconsciousness, the evil destined to disappear, by nature ephemeral and illusory.
→ Your total certainty is the sign of your transcending the world.
→ Winning the cosmic illusion from its within is the great sign, the testimony of human divinity.
→ At every moment many signs of an inconsistent reality present themselves to the consciousness, while the eternal reality remains invisible to the senses.

→ Every joy that comes from the world hides a greater pain.

Relative arguments