In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ You will come to me naturally, when you realize who you have always been.

→ The body does not matter, it's an interface to the game.

→ Only man-God can walk this path, and the nature of every man is divine.

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.

→ For the immortal nature, evil is a temporary illusion.

→ The nature of the world's things is ephemeral, ambiguous.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ In the material realm everything is composed, the unity of things is ostensible, a superficial way of seeing.
→ Knowledge seeks and postulates unity and truth, implies a unitary truth, goes beyond the composed structure of matter.
→ The material world is by nature fragmentary, hostile to knowledge.
→ If it stops at the material world, knowledge fragments and goes out.

→ Knowledge seeks and postulates unity and truth, implies a unitary truth, goes beyond the composed structure of matter.

→ If it stops at the material world, knowledge fragments and goes out.

→ The mind tends to tell stories, interpretations of the past or any future possibilities, pleasant or unpleasant, fearful or desirable, linked to temporality, to the unawareness of eternity.
→ At every moment many signs of an inconsistent reality present themselves to the consciousness, while the eternal reality remains invisible to the senses.
→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.
→ The enormous difficulty that man has to solve is appropriate to his divine potential.

→ Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.

→ This temporary world has an opposite nature to mine, it's my opposite.
→ Everything in the world is ambiguous, uncertain.
→ The voice of the world denies me completely or simulates being me.
→ The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.

→ No man in the world has had the chance to escape all illusion and conditioning.

→ Eternity is your true nature, your destiny, it is not a dream or a myth.

→ The physical being is temporary, relative and ambiguous, the absolute being is eternal, spiritual and certain.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.
→ The materiality is within it an alley with no way out, destined for annulment.
→ In the world the state of man uncertain of his transcendent nature is very painful, the eye that sees beyond matter minimizes the illusion.

→ I, the Lord, gently speak to you of my heart, of my reason for you all, I am a father, I do not impose, do not order and gently approach you.
→ My kingdom is certain, founded on the certainty, the love, the unity, the harmony, the peace, the understanding, the delicacy, it is gift of God father, the most high, given not with orders or commands, which starts from me, infinite, light and love.
→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.

→ In the world the state of man uncertain of his transcendent nature is very painful, the eye that sees beyond matter minimizes the illusion.

→ The pains, the guilt and the hardships of this world are nothing to your immortal nature.
→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.
→ Uniqueness, freedom and love are the aspects of my nature that generate the dynamism of creation.
→ The body and the world have the same nature.
→ What you are and what happens to you are realities that are not comparable by nature.
→ Whoever recognizes the other as my son, belonging to the divine nature, shows and represents me, God the father.

→ My loving nature, my being love, pushes me to create, to a becoming of love.

→ Full light does not have the nature of this world.

Relative arguments