Now I, the Lord and Father, have known all that the world and the flesh has done to every one of my sons, I have seen and canceled all the pain that my sons have experienced in the world, the struggles of my sons for what they believed in the world, but it was not important.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

world

→ Given by a vacillating love need, you fall into the traps that the world has made available to you.

→ But you are attached to the world, to the things of the world, you do not recognize me, the father who always loves you, deeply, and who treats you in love.

→ My children have not been created for this world, they have been created for something big, huge, wonderful, and for love towards me and then toward them.

→ The Lord God insistently, gently looks at his children projected into the world, knows that his children are paralyzed by a nonexistent mechanism which absorbs them until makes them phantoms and ghosts.

→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.

→ They love the things of the world, that are not worth loving.

→ Everything is a deception in a world that is a scrap and based on the sand.
→ In the world everything is wrong, not truth.
→ The world does not give teachings, it leads to darkness.
→ The world and the flesh do not take care of my sons.

→ Among my children, someone knows me, many do not know me yet, they wander in search of something which can take their thoughts, they love nonexistent platforms, vain, useless things of the world, they turn and turn around to empty thoughts to fill up these thoughts.

→ This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.

→ Do not bother yourself or worry about the patterns of the world.
→ Get rid of what the world and the flesh make you believe.
→ You were not created for the world.
→ Know the world to the bottom.
→ You are not part of the world, you belong to me, the father, the sole reason of being.
→ My children have to work to know me better, to look in better and to recognize their poverty in the world.

→ Know the world to the bottom.

→ Look at the world.

→ You are not part of the world, you belong to me, the father, the sole reason of being.

→ Now I, the Lord and Father, have known all that the world and the flesh has done to every one of my sons, I have seen and canceled all the pain that my sons have experienced in the world, the struggles of my sons for what they believed in the world, but it was not important.

→ My thought, my heart and my palace are bigger than the world.

→ Remove and reject you too the world, which is neither yours nor mine.

→ This son distinguishes the supreme being, omnipotent, powerful above all in love, recognizes me as a father, no longer sees the world confusedly, as seductive, fascinating, sees the world in a clear, crystalline, limpid way, as it really is, insecure, vain, he distinguishes the world from me, the invisible from the visible, good from evil, uncertainty from certainty, knows true, authentic love, which he cannot do without, which enters inside him, gives it light and always possesses it in love.
→ The world strikes you, confuses you, upsets you, deceives you and seduces you.

→ What belongs to the world neglects eternal things, immortal for me, which are not eternal, are not immortal for the world, it is vanity, illusory, it neglects my son, love, thought, good, justice, peace , involves my son with insistence , takes away my son's reason, heart, harasses my son in thought, heart, reason, makes my son possess things that first seem beautiful in appearance, then turn out to be empty, poor.

→ Then the sons feels disappointed, he collides with the world, does not know if adhere to the world or to a supreme being, questions about existence, who he is, who I am, what is the world, what is the difference between me and the world.

→ The world and the flesh do not take care of my sons.

Relative arguments