Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.

Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The world tends to kill the truth, but the truth is immortal.

→ Death is destined to fail its purpose, to destroy what belongs to it and itself.

→ What belongs to death is temporary in nature.

→ This darkness is only temporary.

→ The attachment to the temporariness of the things of the world by eternal beings is ridiculous.

→ The evil intent of the cosmos produces only temporality, temporary pain.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ Say that pain and difficulties are temporary, they belong to this world and not to you, who are destined to exist forever, with me, in love.
→ The world is by its nature painful, illusory and malicious towards you, but the evil is doomed to end and you are immortal.
→ Let the world go its own way, towards nothingness, according to its destiny, not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

→ Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.

→ The experience of the world tells man that everything is temporary and probable, it shows total and continuous changeability.

→ If everything is temporary, temporariness is also temporary, it has a beginning and an end.

→ The cause of temporariness is external to it, eternal.

→ The temporary being needs an eternal being that precedes it, contains it and goes beyond it.

→ The world's claim of total temporariness is misleading, false, requiring a search for greater truth.

→ Comparing the temporary and the eternal, the temporary is only partially and ambiguously true, the maximum truth value belongs to the eternal.
→ The child who recognizes the primacy of eternity notices that it is not easy to give it the attention it deserves, sees that the uncontrolled mind tends towards temporariness.
→ The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.
→ Only voluntary and determined attention allows us to recognize eternity.

→ The child who recognizes the primacy of eternity notices that it is not easy to give it the attention it deserves, sees that the uncontrolled mind tends towards temporariness.

→ Only voluntary and determined attention allows us to recognize eternity.

Relative arguments