The beauty of the soul is love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
- → The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
- → The enormous difficulty that man has to solve is appropriate to his divine potential.
- → The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
- → If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
- → Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
Recurrences in the text
- → Love and knowledge cannot be satisfied by the temporary logic of the world.
- → The beauty of the soul is love.
- → Love is the pearl of the soul.
- → Soul is knowledge.
- → Knowledge is love.
- → Infinite love is realized in you in corresponding to me.
- → Love, the desire for divine perfection, is born of divine perfection and belongs to it.
- → In love you realize what I have always done and desired towards you, a unity of being that precedes, unites and goes beyond doing.
- → Knowing that I love you is enough for you to trace the path of truth in the realm of illusion where you are now.
- → Wake up, love me, and I will always be yours.
- → If it speaks to you of love, the world deludes you or points to something that goes beyond it.
- → The beauty you see in the world does not belong to the world.
- → The detection of ambiguity is valid if it refers to the perfection that ambiguity conceals.
- → If you are content with what is ambiguous, including the rejection of ambiguity, you lose yourself and me.
- → Beyond a moral point of view, the way of life and the way of knowing influence each other.
- → The answer depends on the attachment and awareness of the individual.
Relative arguments