Now I, the Lord and Father, have known all that the world and the flesh has done to every one of my sons, I have seen and canceled all the pain that my sons have experienced in the world, the struggles of my sons for what they believed in the world, but it was not important.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

world

→ Given by a vacillating love need, you fall into the traps that the world has made available to you.

→ But you are attached to the world, to the things of the world, you do not recognize me, the father who always loves you, deeply, and who treats you in love.

→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
→ My children have not been created for this world, they have been created for something big, huge, wonderful, and for love towards me and then toward them.

→ You, children, need a huge quantity of love, which has not to be sought in the world, has to be sought in me, who am endless love.
→ My children are woven of love, for this love need they are driven to the streets of the world, where they seek love and freedom to love.
→ The Lord God insistently, gently looks at his children projected into the world, knows that his children are paralyzed by a nonexistent mechanism which absorbs them until makes them phantoms and ghosts.
→ Do not trust the world and the illusions of the world.

→ The world is vain, the uncertainty is vain.
→ The world does not give certainty to you, the only certainty is me.
→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.
→ Every day my children are overwhelmed by the world.
→ The world does not make my children free, it makes my children slaves and prisoners of an invention of the world.
→ They love the things of the world, that are not worth loving.

→ They love the things of the world, that are not worth loving.

→ Everything is a deception in a world that is a scrap and based on the sand.

→ This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.

→ Get rid of what the world and the flesh make you believe.

→ You were not created for the world.

→ Know the world to the bottom.

→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.
→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.
→ Now I, the Lord and Father, have known all that the world and the flesh has done to every one of my sons, I have seen and canceled all the pain that my sons have experienced in the world, the struggles of my sons for what they believed in the world, but it was not important.

→ My justice overcomes what the world builds, rejects and goes away the world.

→ Remove and reject you too the world, which is neither yours nor mine.

→ In the world everything is wrong, not truth.

→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
→ The real importance is not about the world, it is about knowledge, the essence for which every child is born and lives, the only basis of existence, the love that leads to eternity.

Relative arguments