You are loved children, but do not understand it, keep flattering from what surrounds you, abound in love and have a huge amount of love, but you give it in exchange for what does not belong to you.

You are loved children, but do not understand it, keep flattering from what surrounds you, abound in love and have a huge amount of love, but you give it in exchange for what does not belong to you.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ You are loved children, but do not understand it, keep flattering from what surrounds you, abound in love and have a huge amount of love, but you give it in exchange for what does not belong to you.

→ The justice between me and you is not of the world, it is not reflected in guilt, it is of the spirit of the father, it is to have understanding of the relationship between me as father and you as sons, it is reflected, it spreads in the love that is not poor, not solitary, not superficial, it is deep, complete, that, if it is already known and possessed, it fills, transforms my son.

→ You are right to refuse the voice that gives fault, because it does not love.

→ Pain is an invitation, it is not a sign of guilt, it is not definitive, it is not a condemnation.

→ Men are wonderful, divine beings, deceived by the world.

→ Blessed is he who knows me, loves me and understands me, for he finds his authentic self and can destroy the false images of himself and of me that the world has imposed on him.

→ The world robs you of everything.

→ Observe the always present truth, by nature still and eternal, even in illusion.
→ This world with its traps is illusion without love.
→ The world is an evanescent illusion, it seems beautiful, but if you love it, it poisons you, but not permanently.
→ You are called to choose between the absolute truth and the illusion of the world, the worst of drugs.
→ Pain is illusory.
→ Do not love lying, the great thief, the world, illusion, not being.

→ Enraged by his fate, the blasphemer blames God and the legalist accuses the other or himself.
→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.
→ A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.
→ The wish for me is fulfilled in a safe, balanced way, does not cause guilt, does not accuse.

→ If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.

→ If you understand that the imbalances you suffer are caused by the mechanical structure of the world, the idea of human guilt is lost in you and the door to forgiveness is opened.
→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.
→ My nature, absolute in power and knowledge, ends up attributing to me the cause of suffering, because I do not ignore it and I allow it.
→ The next logical step is based on recognizing my benign nature.

→ To find me and find yourself, you don't need to feel guilty, all you need is a simple mental act, addressing me with confidence.

→ Explore this path in depth, and don't blame yourself for the difficulties.

→ If you cannot overlook the evil you encounter, examine the cause, do not seek the fault.

→ Deception can not win the truth in those who love it.
→ A huge deception, the whole cosmos, actively works to separate us.
→ The world does not love, and therefore deceives, destroys and annihilates itself.
→ Without me everything in the world deceives you.

→ Your love for me, fully incorporated into who you are, will reveal to you the freedom hidden beyond the shackles and conditionings of the world.

→ My son, I love you, trust me.
→ If you trust God, real life already belongs to you.
→ I want your thoughts to be filled with love, longing, hope and trust in me.
→ The path to knowledge and freedom requires a certain confidence in self and in the existence of truth.
→ Your trust in me will allow you to see beyond the worst ambiguity.

Relative arguments