I am the God of love, who loves children forever, in imperfection, in anguish, in the torments of life, and establishes with his children daily a dialogue, a union of love.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ Every child is desired , wanted and loved forever.→ You are part of me, a loved , desired and wanted part .→ My love overwhelms and makes you free , free to love , free in the knowledge towards me, free in joy , in a freedom that makes my children in the continuous desire to look for me, to love me, to be completely mine .→ I want you to love me at every moment of the day and night , that your gaze does not rest on me with torment or difficulty , but rest on me with love , the great love that I have placed within you.
→ I, Lord God , can transform what is miserable , poor or evil , in riches , in joy , in goodness , I am yours , blessed in my greatness , as a father I love you, I wish you to turn to me with the measure of a father and the greatness of love .→ In love , I wish you desire me as a father , you want to be my children , united to me in love , joy , harmony and peace .→ I wish above all that you do not care about things , do not let be worried of the things of the world and the flesh , but that you care , put attention , orient yourself and look to the kingdom of God and only to me.
→ In search of love over time , the divine being becomes corrupted and materialized , then recovers what he had lost , enriching himself in multiplicity .→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ To attach oneself to the world , to try to know and possess that which you cannot , generate pain , the oblivion of oneself , the enslavement to that which is by nature inferior .→ The relationship with the temporary always has a certain difficulty , if you want certainty you have to look beyond the temporary and I hope you do soon .→ If you are distracted by too many and ambiguous intermediate elements , you cultivate pain , you do not seek , you do not understand the initial , final , unique and present cause .
Relative arguments