I am the God of love, who loves children forever, in imperfection, in anguish, in the torments of life, and establishes with his children daily a dialogue, a union of love.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I, Lord God and father , will transform torments into joy , fears in security , certainties , confusion in clarity , precision , the imperfection which makes you weak , overcome by the insistent forces of the world and the flesh .→ From you I do not want torments , judgments , empty words , confused , throwing here and there in the world , I want words that go beyond the sound , calling me father and dad .→ Whenever your thoughts torment you, pester you, think about me, father , that it is not worth that those thoughts overcome , confuse you, think of me even stronger and with a gentle force .→ I am the God of love , who loves children forever, in imperfection , in anguish , in the torments of life , and establishes with his children daily a dialogue , a union of love .
→ To get excited is to bring out of reason and heart what is good or bad for you and live it with me.→ Their emotions , feelings , sorrows and joys start from the thoughts and the heart .→ Your choices are not conscious , not dictated by heart or by reason , are dictated by the world that oppresses you, it deludes you, finally throws you away and destroys you.→ The desire of me arises in every son from knowledge , thoughts , the heart where I have already placed it, it stands out and spreads itself , makes you desiring with all your strength to be mine , to want me, to stand by and to living with me until you can no longer stay without me.
→ In search of love over time , the divine being becomes corrupted and materialized , then recovers what he had lost , enriching himself in multiplicity .→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ To attach oneself to the world , to try to know and possess that which you cannot , generate pain , the oblivion of oneself , the enslavement to that which is by nature inferior .→ The relationship with the temporary always has a certain difficulty , if you want certainty you have to look beyond the temporary and I hope you do soon .→ If you are distracted by too many and ambiguous intermediate elements , you cultivate pain , you do not seek , you do not understand the initial , final , unique and present cause .
Relative arguments