Now I, the Lord and Father, have known all that the world and the flesh has done to every one of my sons, I have seen and canceled all the pain that my sons have experienced in the world, the struggles of my sons for what they believed in the world, but it was not important.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

world

→ Love surpasses barriers in the world, all sorts of evil and ambiguity.

→ The Lord God insistently, gently looks at his children projected into the world, knows that his children are paralyzed by a nonexistent mechanism which absorbs them until makes them phantoms and ghosts.

→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.

→ Everything is a deception in a world that is a scrap and based on the sand.

→ Among my children, someone knows me, many do not know me yet, they wander in search of something which can take their thoughts, they love nonexistent platforms, vain, useless things of the world, they turn and turn around to empty thoughts to fill up these thoughts.

→ This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.

→ Get rid of what the world and the flesh make you believe.

→ Know the world to the bottom.

→ Look at the world.

→ You are not part of the world, you belong to me, the father, the sole reason of being.

→ Now I, the Lord and Father, have known all that the world and the flesh has done to every one of my sons, I have seen and canceled all the pain that my sons have experienced in the world, the struggles of my sons for what they believed in the world, but it was not important.

→ I transform this imperfection in perfection of love, because my project surpasses the world.
→ The father does not resign himself to leaving his children at the mercy of the world, he has planned for each child not to be alone, to have me as a father, love, the beauty of the union of this family that is of the Lord.
→ When I talk about things I do not intend the things of the world and I mean eternal things.
→ My thought, my heart and my palace are bigger than the world.
→ I create and not destroy, love and not hate, and I am not the darkness in this dark world, because I am the light.

→ My justice overcomes what the world builds, rejects and goes away the world.

→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.
→ Remove and reject you too the world, which is neither yours nor mine.

→ In the world everything is wrong, not truth.

→ What belongs to the world neglects eternal things, immortal for me, which are not eternal, are not immortal for the world, it is vanity, illusory, it neglects my son, love, thought, good, justice, peace , involves my son with insistence , takes away my son's reason, heart, harasses my son in thought, heart, reason, makes my son possess things that first seem beautiful in appearance, then turn out to be empty, poor.

→ Then the sons feels disappointed, he collides with the world, does not know if adhere to the world or to a supreme being, questions about existence, who he is, who I am, what is the world, what is the difference between me and the world.

→ This son distinguishes the supreme being, omnipotent, powerful above all in love, recognizes me as a father, no longer sees the world confusedly, as seductive, fascinating, sees the world in a clear, crystalline, limpid way, as it really is, insecure, vain, he distinguishes the world from me, the invisible from the visible, good from evil, uncertainty from certainty, knows true, authentic love, which he cannot do without, which enters inside him, gives it light and always possesses it in love.
→ The world strikes you, confuses you, upsets you, deceives you and seduces you.

Relative arguments