If everything were temporary, nothing would make sense, knowledge would be annihilated with all consideration, value and hope.

If everything were temporary, nothing would make sense, knowledge would be annihilated with all consideration, value and hope.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Even from that mud, from that misery I can transform, change everything in light, because the world is null and nothing.

→ The world can not give you anything, it gives you only an empty, hypocrite, false, seductive, vain existence and life.

→ Abandon yourself to me, who am love, father, and do not disappoint.
→ Walk in the light and in the love as I yet do.
→ Father and child walk together, live together, shine in love, together shine now, walk through eternal ways, infinite in light and in love.
→ Walk in the light and wonders in which the Lord God father works.
→ Know that I never leave every my child, that I treat with love every my child and that I treat sweetly and delicately also the most desperate of my children.

→ Operate, be active on the mind.

→ Nothing can force you.

→ Nothing can separate us.

→ The whole world is nothing.

→ Allow the vanity to disappear.

→ I think of everything, you know I can do it, you've already tried it, you've had great, unexpected results doing little or nothing, and everything calmly.
→ You cannot remove the forces of evil from the world, you can and must ignore them, not follow them, not value them.
→ If you forget me, if you neglect me, if you detach yourself from me, you lose yourself in the nothingness of the world, which is not life, is not worthy of you, of what I give you existence for.

→ Let the world go where it has to go, to nothing.

→ If the mind generalizes the voice of the world, it says that everything is temporary.

→ I love you right now, now that the facts of the world are problematic for you.

→ I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.
→ The idea that man is eternal and divine is absolutely true, but conceivable only with a deep spiritual path.
→ The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.
→ I, God, the all-powerful, the absolute, the eternal, the one who is, the fullness of being and love, love you, I always want you with me, I burn for you and I can't wait to have you.

→ The crossroads between the way of eternity and the way of the world is a turbulent area, to be crossed with caution, balance and confidence.
→ If you see and recognize the two roads you can choose between them.
→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.
→ Announcing the way to heaven is a great gift for those who show it and for those who receive it.

→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.

→ Announcing the way to heaven is a great gift for those who show it and for those who receive it.

→ If everything were temporary, nothing would make sense, knowledge would be annihilated with all consideration, value and hope.

→ The ego traps that bind to the world can be divided into three levels, according to their consistency.

→ The unaware does not know that he must and can choose, he believes that life is his delusion in the domain of death and for fear of suffering and dying he loses sight of his immortal nature.
→ Let the world go its own way, towards nothingness, according to its destiny, not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much.
→ At an intermediate level there is the economic logic, of profit and loss, cold and mechanical.

→ At an intermediate level there is the economic logic, of profit and loss, cold and mechanical.

→ At a lighter egoic level there is an individualism that is attentive only to its own well-being, inactive, incapable of good or evil.

Relative arguments