Everything in the world will be destroyed, which is not mine and in the love lived towards me.

Everything in the world will be destroyed, which is not mine and in the love lived towards me.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I am incorruptible, the immortality, God, father, powerful, omnipotent and eternal beauty of love.

→ The Lord God is the incorruptible knowledge, substance and essence of the love.

→ Every anguish will be destroyed.
→ Everything in the world will be destroyed, which is not mine and in the love lived towards me.
→ The union between me and you is indestructible.
→ No one, I say, can destroy what I have created.
→ Only visible can be destroyed.
→ There is no cunning that will not be destroyed.
→ Destruction will destroy what belongs to it.

→ I recognize the difficulties of my children in seeking me, finding me, discovering this love, in their thoughts and in love.
→ Every thought not addressed to me will be destroyed.
→ I want them to push, that they head to love, that every attitude and thought is addressed to me.

→ Hate will be destroyed.

→ Everything in the world will be destroyed, which is not mine and in the love lived towards me.

→ Visual things seduce, disappoint, fascinate, destroy until you lose yours and my identity.

→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

→ When I say pure I mean the root of being uncontaminated, not corrupt, incorruptible and invisible.

→ My children must recognize the poverty, the misery of the world, which hurts them, look inside themselves, wonder who they are, where they come from, who they belong to, who I am, what our relationship is, look at the world, what surrounds them, they must recognize why they feel weak, fragile, without resources.

→ The union between me and you is indestructible.

→ No one, I say, can destroy what I have created.

→ Only visible can be destroyed.

→ True love is incorruptible.

→ In search of love over time, the divine being becomes corrupted and materialized, then recovers what he had lost, enriching himself in multiplicity.

→ There is no cunning that will not be destroyed.

→ Destruction will destroy what belongs to it.

→ The time of the journey has no infinite duration, it ends early.

→ I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.
→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.
→ The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.
→ If you don't face it, the illusion of the world and the body robs you of awareness of you and me, enslaves you and crushes you with pain.
→ Guilt and fragility belong to the world and the body, they do not belong to the divine nature with which you were created.

→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

Relative arguments