You can forget me, but I never forget you, because you belong to me, I love you, I want you and I am the all-powerful one.

You can forget me, but I never forget you, because you belong to me, I love you, I want you and I am the all-powerful one.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

return call

→ This is the time to return to me with deep joy and singing peace.

→ How much do you want me?

→ Just trust me.

→ Recognizing me as father and them as children they will be mine.
→ They have to recognize by themselves this love for me.
→ You resemble and belong to the truth, recognize it and it recognizes you.
→ The deluded brothers will recognize you at the time of their awakening.

→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ You belong to me.

→ Know, live, remember my love, the fact that you belong to me and I belong to you.

→ Nothingness demands what belongs to it.

→ Be sure I belong to you.

→ You can forget me, but I never forget you, because you belong to me, I love you, I want you and I am the all-powerful one.

→ Only eternity belongs to you.

→ The truth that belongs to you and competes to you is beyond the world.

→ The world is an instrument, a means that does not know and does not have its own end.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ Nothing temporary belongs to who you are and it is good that you understand it soon.

→ All that you really are is perfectly whole, beyond what belongs to time in the world and you will abandon in the world.

→ I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.
→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.
→ The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.
→ If you don't face it, the illusion of the world and the body robs you of awareness of you and me, enslaves you and crushes you with pain.
→ Guilt and fragility belong to the world and the body, they do not belong to the divine nature with which you were created.

→ In the act of mutual knowing and acknowledging each other, father and son are one.
→ Whoever recognizes the other as my son, belonging to the divine nature, shows and represents me, God the father.
→ I know you and recognize you as a son and keep you united with me.
→ Those who distance and separate the other from themselves do not recognize the divine nature.
→ Anyone who knows me and recognizes me as a father knows he is my son.

→ Whoever seeks the truth belongs to it and whoever finds the truth owns it.

Relative arguments