I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

conditioning

→ My voice comes into the depths of your body, your limbs, and it circulates within you.

→ Every one of my children is reached by me in the small, great, eternal, things, he is not reached by me in the things of the world, which are not revelation.

→ The children I have created are driven to know eternity, to reach eternity by experiencing the world, the flesh, all the absurd conditions, situations, choices that the world has imposed in a hard, impatient and cruel way.

→ My children must recognize the poverty, the misery of the world, which hurts them, look inside themselves, wonder who they are, where they come from, who they belong to, who I am, what our relationship is, look at the world, what surrounds them, they must recognize why they feel weak, fragile, without resources.

→ The unconscious is involuntary, automatic, conditioned by something other than himself, obeys a mechanism, is not able to choose.

→ Love and knowledge are the two inseparable faces of immortal nature that guarantee the awakening of man.

→ What is of the world is conditioned by the world.

→ In the fight for awakening you can see the enormous power of illusion and your changes in the face of events.

→ This pain, this illusion has no sense or outlet in itself, it is functional to your awakening, to ignite your intelligence and your love for the truth.

→ I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

→ The corporeity is the starting point of a path, it does not belong to the absolute end.

→ The traps of the world, the structures inside and outside your body provide you a very distorted reality.

→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.

→ I know that it is not easy to be aware in this world, that the matter in which you now find yourself is bound by conditionings that you can now only partially regulate, you cannot exclude.

→ I love you and I always want you, don't worry.
→ The trial that now touches the world is for the benefit of all of you, my children, it shows you the ephemeral nature of things in the world and draws your attention to me, your eternal need for love and certainty.
→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.
→ In the world pain is a source of knowledge, pleasure is a source of illusion, the eye that neglects the eternal exchanges the true for the ambiguous.

→ If you don't face it, the illusion of the world and the body robs you of awareness of you and me, enslaves you and crushes you with pain.

→ Guilt and fragility belong to the world and the body, they do not belong to the divine nature with which you were created.

→ The unaware mind is not free, it follows automatic, involuntary processes conditioned by the structures of the world.

Relative arguments