I am the hidden, invisible God who is and loves.

I am the hidden, invisible God who is and loves.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I am the hidden, invisible God who is and loves.

→ I am the Lord, the invisible and hidden God.

→ Distinguish the world from me, the invisible from the visible.
→ When I say pure I mean the root of being uncontaminated, not corrupt, incorruptible and invisible.
→ Choose the invisible, the father, love, light, peace, justice, harmony, clarity, perfection, immortality, and eternity.
→ Only visible can be destroyed.
→ I am the invisible Lord God father, I have revealed continually and in truth.
→ Leave the visible for my kingdom.

→ I am the hidden and invisible God.

→ Point to what is visible with the detached look.

→ When I say pure I mean the root of being uncontaminated, not corrupt, incorruptible and invisible.

→ Choose the invisible, the father, love, light, peace, justice, harmony, clarity, perfection, immortality, and eternity.

→ Go away from evil thoughts, from the world, from flesh, and from what is visible.

→ I am the invisible, loved and enveloping.

→ There is no cunning that will not be destroyed.

→ The time of the journey has no infinite duration, it ends early.

→ The final choice is close in this life.
→ Love wants to be chosen and eternal love requires a definitive choice.
→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.
→ The delay of the choice is an unhappy time.
→ The time of illusion depends on you, on your choice.

→ The world's time is coming to an end soon.

→ You will see the end of the world.

→ Let the world go its own way, because it wants to take away, extinguish, dissipate and corrupt your divine energy, your love.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.

→ What is invisible and mysterious to the senses can be understood by reason.

→ Look for the invisible things, that last forever.

→ Guilt and fragility belong to the world and the body, they do not belong to the divine nature with which you were created.

Relative arguments