If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.

If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

nature

→ I fill, full, circle in every member and connection of your body, alimented and enriched by me, who keep you alive only in love.
→ My voice comes into the depths of your body, your limbs, and it circulates within you.
→ Every cell, every particle of your body is love, woven into love.
→ Their body, their face, their whole essence must be love and light for me.
→ My grace spreads and becomes complete in my son, it takes on a sweet and delicate appearance, it makes the son mine in all the body, being, heart, reason, and knowledge.

→ Recognize that you are my sons, much more than sons, that you are not a wrapper, a armor, that you have been created for this union, for this revelation and for this love affair between me and you.

→ The process of the nature of things will pass, it is not eternal.

→ Evil must be seen for what it is, it has a temporary, inconsistent, illusory nature, it can and must be overcome.

→ Love makes you children and joins you to me.
→ Be free children, who are, who live for me, in me, conscious, aware, and who do not let be corrupted because united to me by an incorruptible love.
→ God Father is not jealous of himself, of his absolute nature, of his unity and uniqueness.
→ To be children of the father is blessing, love, joy, union, sowing, knowledge, ardor.

→ Your destiny, your nature is the truth, and I am it.

→ If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.

→ The divine nature of man destines him to recognize the chasm of the world in view of the immense eternal truth.

→ Only man-God can walk this path, and the nature of every man is divine.

→ The nature of the world's things is ephemeral, ambiguous.

→ Remember that you are not your body, identify yourself spiritually.

→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.

→ Burn and do not weaken.
→ Feed on me and live eternity.
→ I advise you lovingly not to neglect me.
→ The world strongly projects its materialistic illusion, but it is destined to show its inconsistency.
→ The worst trap in your path is considering yourself different and colliding with others to boost your ego.

→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.

→ The next logical step is based on recognizing my benign nature.

→ There is always light beyond the darkness, but the eyes of the body do not see the eternal light.

→ The pains, the guilt and the hardships of this world are nothing to your immortal nature.
→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.
→ Uniqueness, freedom and love are the aspects of my nature that generate the dynamism of creation.
→ The body and the world have the same nature.
→ What you are and what happens to you are realities that are not comparable by nature.
→ Whoever recognizes the other as my son, belonging to the divine nature, shows and represents me, God the father.

→ You and light have the same nature, which is not that of the world.

→ The uncontrolled mind develops unconsciousness, makes man a slave to an inferior and infernal world.
→ The unconscious experience of the world deludes and weighs down your nature.
→ The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.

→ Guilt and fragility belong to the world and the body, they do not belong to the divine nature with which you were created.

→ Rules are not absolute values, but the difficulty of seeing and managing inner states and behaviors allows you to discover your own lack of freedom.
→ In this rather malignant world your internal and external automatic and habitual acts only after a long and difficult path come from your divine nature, otherwise they are dictated by the world and the body.

Relative arguments