You and I belong to each other by nature, and nature does not lie, can not be altered.

You and I belong to each other by nature, and nature does not lie, can not be altered.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ World events are of a temporary nature.

→ The divine nature is already present in man even before his awareness.
→ Eternal nature, as nature, does not change, it can evolve, but remains eternal.
→ Every man has infinite nature and if he is not aware he suffers enormously.
→ The eternal nature does not change, the awareness evolves and becomes.
→ Every man can and must realize eternity, because he possesses it by nature and can not lose it.

→ Love and knowledge are the two inseparable faces of immortal nature that guarantee the awakening of man.

→ What may now seem very difficult has a very good reason to realize itself fully, our unlimited nature.

→ The nature of the world produces and amplifies a similar, changing, contradictory and ambiguous way of knowing.

→ My nature desires a full loving relationship with you.

→ If you look at yourself, you can see in yourself my very nature, beyond the selfish superstructures that the world has imposed on you.

→ You and I belong to each other by nature, and nature does not lie, can not be altered.

→ Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.

→ The traps of the world, the structures inside and outside your body provide you a very distorted reality.

→ You are mine, you belong to me, and this is not your world.

→ Your nature and my project go immeasurably beyond the events of the world.

→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.
→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.
→ The announcement, the revelation, the need to know and love tell man to direct his choice towards me.

→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.

→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.

→ The next logical step is based on recognizing my benign nature.

→ What you are and what happens to you are realities that are not comparable by nature.

→ Your dignity, your nature is divine, it does not change.

→ A mind focused on internal goals of the world is a slave to the world and chains to the world.

→ You cannot change the nature of the world, changing the world is not your job.

Relative arguments