But you are attached to the world, to the things of the world, you do not recognize me, the father who always loves you, deeply, and who treats you in love.

But you are attached to the world, to the things of the world, you do not recognize me, the father who always loves you, deeply, and who treats you in love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

world

→ But you are attached to the world, to the things of the world, you do not recognize me, the father who always loves you, deeply, and who treats you in love.

→ What surrounds you is vain, confused, unclear and disordered.

→ My children have not been created for this world, they have been created for something big, huge, wonderful, and for love towards me and then toward them.

→ Love surpasses barriers in the world, all sorts of evil and ambiguity.

→ The Lord God insistently, gently looks at his children projected into the world, knows that his children are paralyzed by a nonexistent mechanism which absorbs them until makes them phantoms and ghosts.

→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.

→ They love the things of the world, that are not worth loving.

→ Each of my children becomes a ghost that wanders along deceptive roads, does not recognize his and my identity, possesses a not vain, great love, throws himself into extreme choices, lets himself be overwhelmed by the evil that the world has taught him to travel, he does not recognize the beauty of God the Father, the love between father and son, he is clouded by something apparent, which is fixed deeply in his thoughts, in his memory, he is unable to work for my kingdom, for himself, not he knows what possesses him and harms him.
→ Every my child has uncertainties that are not his own, that the world has labeled, sculpted, he lives spotted by an useless label given him from the world, he must only be able to find me, my light, his light and his love.

→ Everything is a deception in a world that is a scrap and based on the sand.

→ This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.

→ You were not created for the world.

→ The world keeps my children constantly testing with a useless, superficial and empty mechanism.
→ In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.

→ Look at the world.

→ You are not part of the world, you belong to me, the father, the sole reason of being.

→ I transform this imperfection in perfection of love, because my project surpasses the world.
→ The father does not resign himself to leaving his children at the mercy of the world, he has planned for each child not to be alone, to have me as a father, love, the beauty of the union of this family that is of the Lord.
→ When I talk about things I do not intend the things of the world and I mean eternal things.
→ My thought, my heart and my palace are bigger than the world.
→ I create and not destroy, love and not hate, and I am not the darkness in this dark world, because I am the light.

→ In the world everything is wrong, not truth.

→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
→ The real importance is not about the world, it is about knowledge, the essence for which every child is born and lives, the only basis of existence, the love that leads to eternity.

Relative arguments