The Lord loves you in the greatness of his love, because the Lord is great in love.

The Lord loves you in the greatness of his love, because the Lord is great in love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Love me and make me loved.

→ Wish me and make me desired.

→ The Lord loves you in the greatness of his love, because the Lord is great in love.

→ Give up to me, have confidence in me.
→ Love creates other love, abandonment and trust.
→ Have confidence and love in me and for you.
→ Have confidence in me and in what you really are, children.
→ I just want love, abandonment, confidence, consistency of finding and seeking me.
→ Children, I love you, I want love, joy, abandonment and trust.

→ Constantly proclaim God father of love and light.

→ Silence is a request for love.

→ Do not love nothingness, that which does not exist, because it will not exist.

→ Men are wonderful, divine beings, deceived by the world.
→ Only man-God can walk this path, and the nature of every man is divine.
→ The man-god is my creature, the realization of which I am pleased.
→ The man as son of God, the man as God, God in man are some of the announcements of my project about you.

→ The efficiency of the game of the world, which from its inside inevitably becomes a tragedy, is so great that only those who discover their divine nature can defeat it.

→ Every search for efficiency implies subjective truth.

→ I love you and that's all that matters.
→ The world is for man an ambiguous mystery, unknowable and unpossessable.
→ To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.
→ To sell off one's infinite dignity for what disappears as soon as it appears, worsens one's existence.
→ Recognizing everything for what it is produces a lot of fruit.
→ Don't leave me for anything in the world, don't put anything before eternity.

→ The beauty you see in the world does not belong to the world.
→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.
→ You can fight the whole cosmos if you want, because you belong to eternity and you are my son.
→ The world can only take away from you what belongs to it, illusory and temporary things.

→ I, God, I love you, I want you, I am holy, eternal, omnipotent and I will not lose you.

→ Trust as I do.

→ To address me, in some situation you may need a moment of silence or solitude.

→ While the negative energy of the world stimulates your mental and physical structures, if you want, you can turn your attention to me, to the infinite father, and open yourself to my love.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ The child who recognizes the primacy of eternity notices that it is not easy to give it the attention it deserves, sees that the uncontrolled mind tends towards temporariness.

→ I have your sense, what the world tries to make you lose.

Relative arguments