I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ What is visible is only visible, not safety, never makes my children happy, because they live a confused and disordered love.

→ Everything will be done and each piece will take the place that it will have to take in the greatness of God.

→ Given by a vacillating love need, you fall into the traps that the world has made available to you.

→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
→ What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
→ The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.

→ Even from that mud, from that misery I can transform, change everything in light, because the world is null and nothing.

→ I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.

→ Stay away from the flattery, the illusions of the world, from what the world sows, from what corrupts you and makes you weak.

→ You are conditioned, bombed and involved by the world.

→ The world is not bigger than you.

→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ The end of the temporary journey in the world has an infinite nature, so high as to justify the pain of the world.
→ The pain of the world is nothing compared to eternal love, it is a transitory phase of the journey towards eternal love.
→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.

→ The world can make you suffer or waste time, if you let it, but on a spiritual level it can't do anything to you, it can't kill you or separate you from me.

→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ The conditionings of materiality are very strong, unbeatable on its plane.

→ If you are conscious, you can recognize me in every act of love.

→ Mind me, take care of me more than the events of the world.

→ Many signs, including one's deepest aspirations, pain and revelation, help man to recognize the truth.

→ A part of this process, the detection of one's contrast with the world, is aided by pain.

→ The pains and difficulties of the world will disappear.

Relative arguments